The spheres are called Sephiroth - Sephira in the singular - which translates as wonderful lights. These sephiroth could be interpreted as facets of the divine personality. The highest sphere Kether symbolises divine glory; the lowest Malkuth symbolises the material world in which the divine light is dimmer and denser. Under Kether there is a non-sphere called Daat that symbolises collective knowledge. This means the abyss, the void, the turning point between form or finite and non-form or infinity. To reach the sphere of Daat is to achieve unification with the divine, therefore, to achieve enlightenment, the end for all teachers, sages and mystics. Each sephira is usually numbered in the order in which God’s ray descends to create the world, which is the same numbering that is used by the Europeanised Hermetic Kabbalah. In the Tree of Kabbalah there are also various combinations between the sephira that give as result these 3 triangles:
Triangle of Love: Kether + Chokmah + Binah // (1 + 2 + 3) - Triangle that governs Love and relationships in humanity. This love can be seen reflected in that Chokmah and Binah are the “loving sephira”. Success Triangle: Chesed + Geburah + Tiphereth // (4 + 5 + 6) - Triangle that governs emotions, actions, feelings, behaviour, conditions or criteria. As it also rules over the qualities of a person. Lower Triangle: Netzach + Hod + Yesod // (7 + 8 + 9) - Triangle that balances polarity and governs the flow of people’s energy. It governs self-knowledge.
Researching and working on the Qabalah is a fascinating journey in which it transforms or rather amplifies our perspective of the world in which we form and the things that compose it. It reveals aspects of our interior that we never knew could exist, and that will affect all levels of our life. Kabbalah simply teaches you that if you are able to connect directly with the creator itself, you will find your inner makeup. That is the goal, when it is achieved no guidance is necessary